The Appointed Times Part 2: The Fall Feasts and the Second Coming

Hello, and welcome back to Nations 4 Jesus. This is part two of our series on the Jewish feasts and how they prophetically reveal God's plan of redemption. In part one, we looked at how Jesus fulfilled the four spring feasts with stunning precision—right down to the exact day. Today, I want to explore the prophetic significance of the three fall feasts and what they may tell us about the second coming of Christ.

If you haven't listened to part one, I encourage you to go back and listen to it first, because understanding how precisely Jesus fulfilled the spring feasts sets up everything we're about to discuss today.

[The pattern - two groups separated by time]

On Israel's calendar, the four spring feasts were grouped together, and the three fall feasts were also grouped together. But here's what's significant: There was a separation of time between these two groups of feasts—almost four months!

Think about what that represents. The spring feasts—Passover, Unleavened Bread, First Fruits, and Pentecost—all point to the work of Jesus in His first coming, His earthly ministry as recorded in the New Testament. And all four have been fulfilled.

But between the spring feasts and the fall feasts, there's a long gap. This was a time of harvest in ancient Israel—farmers were gathering in their crops during these months. And prophetically, this gap represents our current age—a time of harvest for the church, as the Gospel goes out to all nations and souls are brought into the Kingdom.

Romans 11:25 speaks of this time, saying that Israel has experienced a hardening in part "until the fullness of the Gentiles has come in." We're living in that harvest season right now—the time between the fulfilled spring feasts and the yet-to-be-fulfilled fall feasts!

[The second group - pointing to the Second Coming]

The second group of the last three feasts points to events associated with the second coming of Jesus. Just as the spring feasts were fulfilled in order, many Bible scholars believe the fall feasts will also be fulfilled in order—and possibly on the exact days, just like the spring feasts were.

Let me walk you through each one and show you the prophetic significance.

[Feast of Trumpets - the gathering]

The first fall feast is the Feast of Trumpets (Leviticus 23:23-25), celebrated on the Jewish holiday known as Rosh Hashanah. This feast is characterized by the blowing of trumpets—loud, long blasts on the shofar.

Prophetically, the Feast of Trumpets points to the ultimate holy convocation—the gathering of God's people at the sound of a trumpet. Listen to 1 Thessalonians 4:16-17: "For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and who are left will be caught up together with them in the clouds to meet the Lord in the air."

This is what's commonly called the Rapture of the Church—when Jesus gathers His bride to Himself. And notice the trumpet! First Corinthians 15:52 says, "In a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed."

Many prophecy scholars suggest that it would be consistent for God to gather His people to Himself on the actual day of the Feast of Trumpets. After all, Jesus was crucified on Passover, buried during Unleavened Bread, resurrected on First Fruits, and sent the Holy Spirit on Pentecost—all on the exact feast days. Could He rapture His church on the Feast of Trumpets? It's certainly possible!

The Feast of Trumpets also points to God's gathering of Israel for His special purpose in the last days. After the Church is raptured, God will turn His attention back to Israel in a special way during the period known as the Tribulation.

[Day of Atonement - affliction and salvation]

The second fall feast is the Day of Atonement, or Yom Kippur (Leviticus 23:26-32). This was the most solemn day of the Jewish year—a day when the soul was to be afflicted through fasting and repentance, and when the High Priest entered the Holy of Holies to make atonement for the sins of the nation.

The Day of Atonement points not only to the ultimate, perfect atonement Jesus offered on our behalf at the cross, but also to the affliction—and ultimate salvation—Israel will experience during the Great Tribulation.

It will truly be a time when the soul of Israel is afflicted. Jeremiah 30:7 says regarding that period: "Alas! For that day is great, so that none is like it, and it is the time of Jacob's trouble, but he shall be saved out of it."

This feast prophetically points to the Second Coming of Jesus when He returns to earth—not in the air for His church as at the Rapture, but to the earth itself to rescue Israel and judge the nations. Zechariah 12:10 describes this moment: "And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child."

This is when all of Israel will finally recognize Jesus as their Messiah. Romans 11:26 promises, "And in this way all Israel will be saved." The Day of Atonement will have its ultimate fulfillment when Israel's national salvation occurs at Christ's return!

[Feast of Tabernacles - millennial rest]

The third and final fall feast is the Feast of Tabernacles, or Sukkot (Leviticus 23:33-43). This was a joyful feast lasting seven days, during which Israelites lived in temporary shelters (booths or tabernacles) to remember how God dwelt with them in the wilderness.

The Feast of Tabernacles points to the millennial rest and comfort of God for Israel and all of God's people. From its beginning to its end, it's all about peace and rest—celebrating God dwelling with His people.

Here's something remarkable: The Feast of Tabernacles is specifically said to be celebrated during the millennium! Zechariah 14:16-19 describes how, after Jesus returns and establishes His Kingdom, the nations will come up to Jerusalem year after year to celebrate the Feast of Tabernacles. This feast will continue to be observed during Christ's thousand-year reign!

The Feast of Tabernacles represents Jesus "tabernacling" with His people—dwelling with them physically on earth during the Millennial Kingdom. John 1:14 says, "The Word became flesh and made his dwelling among us"—literally, "tabernacled among us." At His first coming, Jesus tabernacled with us briefly. At His second coming, He will tabernacle with us for a thousand years ad then forever!

[The remarkable consistency - exact day fulfillments]

Now, here's what makes this so compelling: There is strong evidence that each of the four spring feasts pointing to the first coming of Jesus saw their prophetic fulfillment on the exact day of the feast.

Let me review this quickly:

Jesus was actually crucified on Passover (John 19:14). The meal He shared with His disciples was probably the Passover meal eaten the day before the actual Passover, but His crucifixion occurred on the feast day itself.

The body of Jesus was buried, and His holy and pure sacrifice was acknowledged by God the Father during the Feast of Unleavened Bread—His sinless body in the grave.

Jesus rose from the dead on the celebration of First Fruits—the day after Passover's Sabbath. He is the "first fruits from the dead"!

The church was founded on the actual day of Pentecost (Acts 2:1), and a great harvest of souls followed, including a harvest of Gentiles—represented by the two leavened loaves offered at Pentecost.

[The implication - will the fall feasts be fulfilled the same way?]

Do you see the pattern? All four spring feasts were fulfilled on the exact feast days. So here's the question: For consistency, wouldn't it make sense for God to fulfill the fall feasts on their exact days as well?

Many Bible scholars believe this is exactly what will happen:

• The Rapture of the Church could occur on the Feast of Trumpets (Rosh Hashanah)
• The Second Coming of Christ could occur on the Day of Atonement (Yom Kippur)
• The beginning of the Millennial Kingdom could be inaugurated on the Feast of Tabernacles (Sukkot)

Now, let me be clear: We don't know for certain this will happen. Jesus said no one knows the day or hour of His return (Matthew 24:36). But what we can say is that if the spring feasts were fulfilled literally on the exact feast days, it would be consistent for the fall feasts to be fulfilled the same way.

[The harvest gap - where we are now]

And remember that four-month harvest gap between the spring and fall feasts? That's where we are right now! We're living in the harvest season—the time when the Gospel is going out to all nations, when Gentiles are being grafted into God's family, when the Church is being built.

This harvest season won't last forever. Romans 11:25 speaks of "the fullness of the Gentiles"—a time when the complete number of Gentiles that God intends to save will have come in. When that happens, God will turn His attention back to Israel, and the fall feasts will begin their fulfillment.

[Practical implications - how should we live?]

So what does all this mean practically for us today?

First, it should give us urgency in evangelism and missions. We're living in the harvest season! Jesus said in John 4:35, "Open your eyes and look at the fields! They are ripe for harvest." We need to be actively involved in bringing in the harvest before the season ends.

Second, it should give us confidence in God's Word. The precision with which God fulfilled the spring feasts proves that His Word is trustworthy. If He kept those appointments, He'll keep the ones that remain!

Third, it should create anticipation for Christ's return. The next feast to be fulfilled is the Feast of Trumpets—the Rapture. We should be living with expectation, looking for His appearing!

Fourth, it should motivate us to study prophecy. Understanding these feasts helps us understand God's plan for history. Don't be intimidated by prophecy—dig in and discover what God has revealed!

Fifth, it should give us a heart for Israel. God's plan includes the salvation of Israel. We should be praying for the Jewish people to recognize their Messiah and supporting those who minister the Gospel to them.

[Closing reflection and prayer]

The seven feasts of Leviticus 23 tell one continuous story: redemption through the Messiah. Four feasts have been fulfilled—Christ's death, burial, resurrection, and the birth of the Church. Three feasts remain—the gathering of the saints, the salvation of Israel, and the millennial reign of Christ.

We're living between the fulfillment of the spring feasts and the fulfillment of the fall feasts. We're living in the harvest season. The question is: Are we working in the harvest?

Let me pray: Come Lord Jesus! We so look forward to Your return. Please help us to work until You come. The harvest is ready all over the earth. Help each of us to be workers in Your fields. We love you!!! Come Lord Jesus! Amen. 

Thank you for joining me for part two of this series. I hope this has deepened your understanding of God's prophetic plan and filled you with anticipation for Christ's return!

Until next time, remember—keep your eyes on the nations, and work in the harvest while it's still day!

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The Appointed Times: How Jesus Fulfilled the Spring Feasts

Hello, and welcome back to Nations 4 Jesus. With today’s podcast, we will begin our journey to the cross of Christ. I want to begin by sharing something that absolutely amazes me—the way Jesus fulfilled the Jewish feasts with perfect precision. This is one of the most beautiful prophetic pictures in all of Scripture, and it reveals God's incredible attention to detail in His plan of redemption.

Listen to what the prophet Amos recorded: God declared He would do nothing without first revealing it to His servants, the prophets (Amos 3:7). From Genesis to Revelation, God provides picture after picture of His entire plan for mankind, and one of the most startling prophetic pictures is outlined for us in the Jewish feasts of Leviticus 23.

[Understanding the feasts - appointed times]

The Hebrew word for "feasts"—moadim—literally means "appointed times." Think about that! These weren't just celebrations or religious holidays. They were divine appointments that God had scheduled on His calendar from the beginning of time.

God carefully planned and orchestrated the timing and sequence of each of these seven feasts to reveal to us a special story—the story of redemption through His Son, Jesus Christ.

The seven annual feasts of Israel are still celebrated by observant Jews today. But for both Jews and non-Jews who have placed their faith in Jesus, the Jewish Messiah, these special days demonstrate the completed work of redemption through God's Son.

[The pattern - spring and fall feasts]

Here's the pattern: The first four of the seven feasts occur during the springtime, and they have already been fulfilled by Christ in the New Testament. The final three feasts occur during the fall, all within a short fifteen-day period, and many Bible scholars believe these have not yet been fulfilled by Jesus but will be, at His second coming.

Just as the four spring feasts were fulfilled literally and right on the actual feast day in connection with Christ's first coming, these three fall feasts, many believe, will likewise be fulfilled literally in connection to the Lord's second coming.

Today, I want to focus on the spring feasts—the ones Jesus has already fulfilled with stunning precision.

[Feast #1 - Passover]

The first feast is Passover (Leviticus 23:5). This feast pointed to the Messiah as our Passover lamb whose blood would be shed for our sins.

And here's what's remarkable: Jesus was crucified on Passover! Mark 14:12 tells us that Jesus was crucified during the time that Passover was being observed. At the very moment when Jewish families throughout Jerusalem were sacrificing their Passover lambs, Jesus—the Lamb of God—was dying on the cross.

First Corinthians 5:7 makes this explicit: "For Christ, our Passover lamb, has been sacrificed." First Peter 1:19 describes Him as "a lamb without blemish or defect" because His life was completely free from sin (Hebrews 4:15).

Just as the first Passover in Egypt marked the Hebrews' release from slavery—when the angel of death passed over homes marked with lamb's blood—the death of Christ marks our release from the slavery of sin (Romans 8:2). The blood of Jesus covers us so that death passes over us and we receive eternal life!

[Feast #2 - Unleavened Bread]

The second feast is Unleavened Bread (Leviticus 23:6), which begins the day after Passover and lasts for seven days. During this feast, no leaven (yeast) was permitted in Jewish homes. Leaven is consistently used as a picture of sin in the Bible—it puffs up, it spreads, it corrupts.

The Feast of Unleavened Bread pointed to the Messiah's sinless life, making Him the perfect sacrifice for our sins. Jesus is the bread of life (John 6:35), but unlike regular bread, He has no leaven—no sin—in Him.

Here's the beautiful fulfillment: Jesus' body was in the grave during the first days of this feast. His sinless body was laid in the tomb like a kernel of wheat planted in the ground (John 12:24), waiting to burst forth as the bread of life. During the Feast of Unleavened Bread, the sinless Bread of Life was in the grave!

[Feast #3 - First Fruits]

The third feast is First Fruits (Leviticus 23:10-14). This feast occurred on the day after the Sabbath, Sunday, during the week of Unleavened Bread. On this day, the priest would take a sheaf of the first grain harvested and wave it before the Lord as an offering, celebrating the beginning of the harvest and acknowledging that God would provide a full harvest.

This feast pointed to the Messiah's resurrection as the first fruits of the righteous. And incredibly, Jesus was resurrected on this very day! The timing is perfect. He rose on the Feast of First Fruits, which is exactly why Paul refers to Him in 1 Corinthians 15:20 as "the first fruits of those who have fallen asleep."

Just as the priest waved the first sheaf of grain before the Lord, signifying that a full harvest was coming, Jesus' resurrection is the guarantee that a full harvest of resurrected believers will follow! He is the first fruits, and we who believe in Him will be resurrected after Him.

First Corinthians 15:23 says, "But each in turn: Christ, the first fruits; then, when he comes, those who belong to him." Jesus' resurrection on the Feast of First Fruits guarantees our resurrection!

[Feast #4 - Weeks/Pentecost]

The fourth and final spring feast is the Feast of Weeks, also called Pentecost (Leviticus 23:15-22). This feast occurred fifty days after the Feast of First Fruits—exactly seven weeks later, which is why it's called the Feast of Weeks.

This feast celebrated the wheat harvest and pointed prophetically to the great harvest of souls who would be brought into the kingdom of God during the Church Age—both Jews and Gentiles receiving the Holy Spirit.

And once again, the fulfillment was precise! The Church was actually established on the day of Pentecost in Acts 2 when God poured out His Holy Spirit. Peter preached his first Gospel sermon, and 3,000 Jews responded and were baptized in one day. That was the beginning of the great harvest of souls that continues to this day!

Think about the symbolism: Pentecost celebrated the wheat harvest, and on the day of Pentecost, 3,000 souls were harvested into the Kingdom of God. Jesus had said in John 4:35, "Open your eyes and look at the fields! They are ripe for harvest." The harvest began on Pentecost!

[The stunning precision - all fulfilled on the exact days]

Do you see the stunning precision here?

• Jesus died as our Passover Lamb on Passover—the very day Jews were sacrificing lambs!
• Jesus, the sinless Bread of Life, was in the tomb during the Feast of Unleavened Bread!
• Jesus rose from the dead on the Feast of First Fruits—guaranteeing our resurrection!
• The Holy Spirit was poured out and the Church was born on Pentecost—the harvest feast!

This is not coincidence. This is divine orchestration. God appointed these times thousands of years before Jesus came, and Jesus fulfilled them with perfect precision, right down to the exact day!

[What about the fall feasts?]

Now, the three fall feasts have not yet been fulfilled:

The Feast of Trumpets (Leviticus 23:24) is believed by many to point to the Rapture of the Church, when Jesus will appear in the heavens for His bride. The Rapture is always associated in Scripture with the blowing of a loud trumpet (1 Thessalonians 4:16-17, 1 Corinthians 15:52).

The Day of Atonement (Leviticus 23:27) is believed to point prophetically to the Second Coming of Jesus when the Jewish remnant will "look upon Him whom they have pierced" and receive Him as their Messiah (Zechariah 12:10, Romans 11:25-26).

The Feast of Tabernacles (Leviticus 23:34) is believed to point to the Millennial Kingdom when Jesus will "tabernacle" with His people and reign over all the earth (Micah 4:1-7).

If the spring feasts were fulfilled literally on the exact days, might the fall feasts also be fulfilled literally on those appointed days? Many Bible scholars believe so. We wait with anticipation!

[Should Christians celebrate these feasts?]

So should Christians celebrate these Jewish feast days today? This is a matter of personal conscience. Colossians 2:16-17 tells us, "Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ."

We are not bound to observe these feasts the way Old Testament Jews were. But we shouldn't criticize believers who do or don't observe them (Romans 14:5). Whether you celebrate them or not, it is absolutely beneficial to study them because they reveal Christ so beautifully!

If you choose to celebrate these special days, put Christ in the center of the celebration as the One who came to fulfill their prophetic significance. Our family has celebrated the Passover Seder meal for a few years now and the symbolism that points to Christ in this meal is just beautiful! 

[The takeaway - God's perfect plan]

God is a God of perfect timing and perfect planning. He doesn't do things haphazardly. He appointed these feasts thousands of years in advance, embedded prophetic meaning in them, and then fulfilled them through Jesus with stunning precision—right down to the exact day!

This should strengthen our faith tremendously. If God orchestrated the first coming of Christ with such precision, fulfilling four feast days exactly as prophesied, can we not trust Him to fulfill the remaining three at His second coming? If He kept His appointments for the spring feasts, He will keep His appointments for the fall feasts!

And it should give us confidence in sharing the Gospel with Jewish people. These are their feasts! When you show a Jewish person how Jesus fulfilled Passover, Unleavened Bread, First Fruits, and Pentecost with perfect precision, it's powerful evidence that Jesus is indeed the Jewish Messiah!

[Closing prayer and reflection]

Let me pray: Lord God, what an amazing God You are! You made each of these feasts to point to Your Son Jesus Christ. You fulfilled them down to the exact moment! How amazing to see the precision with which Jesus fulfilled the spring feasts. How awesome that we can look forward to Jesus fulfilling the fall feasts with that same attention to detail when He returns. Holy Spirit, excite our hearts anew to look to the cross, the empty grave and to the skies for Your return Lord Jesus. We love you! Amen. 

Thank you for joining me today. I hope this has deepened your appreciation for God's Word and for the perfect way Jesus fulfilled prophecy!

Until next time, remember—keep your eyes on the nations, and marvel at God's appointed times!

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St. Patrick: From Slave to Missionary Giant

Hello, and welcome back to Nations 4 Jesus. Today is March 17th, 2026—St. Patrick's Day. For most people, this is a day for parades, green beer, and shamrocks. But for me, this day is deeply personal.

My great-great-grandmother was from Ireland, so Irish heritage runs in my blood. But even more personally, my grandma Esther—a woman who deeply influenced my faith—went home to be with Jesus on St. Patrick's Day. So this day always brings celebration and remembrance for me.

But St. Patrick's Day has become special for another reason: I've learned the incredible story of St. Patrick himself. And friends, this is not the story of leprechauns and four-leaf clovers. This is the story of slavery, suffering, forgiveness, and one of the most successful missionary endeavors in Christian history.

[Patrick's story - from captivity to calling]

Let me take you back to Britain in the late 4th century. A teenage boy named Succat—later known as Patrick—was living comfortably as the son of a wealthy Roman-British official. Then Irish raiders attacked his family's estate. Patrick wrote: "I was grabbed from behind, tied up, and roughly pushed towards a waiting ship. I was being taken as a slave! I was only sixteen years old."

In Ireland, Patrick was sold to a chieftain and forced to herd pigs in cold, rainy weather. He was hungry, wet, and always lonely. But something happened during those six years of slavery. Patrick, who had grown up in a Christian home but wasn't personally devoted to God, turned to prayer. He prayed up to 100 times a day! His suffering drove him to God, and he also learned the Irish language and customs.

After six years, Patrick had a dream: "Behold, your ship is ready." He walked 200 miles to Wexford, found a ship needing someone to care for Irish wolfhounds, and escaped. Eventually he made it home to Britain. His parents were overjoyed and begged him never to leave again.

[The impossible call - returning to his captors]

Patrick continued his studies and became a priest. Then he had another dream—he saw the people of Ireland pleading: "We beg you, holy youth, to come and walk among us once more." Patrick knew he must return to Ireland—to the very people who had enslaved him!

Think about that. This wasn't just cross-cultural missions. This was returning to the nation that had kidnapped him and stolen six years of his life. This was radical forgiveness and radical obedience.

Around 432 AD, Patrick returned to Ireland as a missionary. He asked King Leary's permission to preach, then traveled throughout Ireland bringing many to Christ. He spent 40 days praying on a mountain (now called Croagh Patrick), trained Irish priests, and established churches and monasteries.

The famous shamrock story? When the Irish struggled to understand the Trinity, Patrick picked a shamrock showing three leaves but one plant—helping them grasp Father, Son, and Holy Spirit as one God.

Patrick died on March 17, 493 AD—which is why we celebrate today—after nearly 30 years of missionary work in Ireland.

[The lasting impact - Ireland's golden age]

But the story doesn't end there! After Patrick's death, Ireland became crucial to preserving Christianity during Europe's Dark Ages. The Irish Celtic Church sent out many missionaries and preserved learning through monasteries.

In the first 250 years after Patrick's death, around 500 Irish saints were recognized. Irish missionaries established monasteries throughout Scotland, England, Switzerland, France, Germany, and Italy. They copied manuscripts, preserved learning, and spread the Gospel throughout Europe.

Historians call this Ireland's "Golden Age"—when this small island became the intellectual and spiritual center of Western Christianity. And it all traces back to one former slave who forgave his captors and returned to preach the Gospel.

[Christianity in Ireland today - the decline]

So what about Ireland today? The situation is heartbreaking. According to the 2022 Irish census, only 69% identify as Catholic—down from 84% in 2011. Those with "no religion" have grown to 14%, more than doubling in a decade. Church attendance has plummeted—only 10-15% of those under 35 attend weekly Mass.

Why? Clerical abuse scandals devastated trust. Rapid economic modernization brought secularization. Younger generations see institutional Christianity as oppressive. Ireland legalized same-sex marriage (2015) and abortion (2018), showing how much values have shifted.

[Signs of hope - new growth]

But there are signs of hope! Evangelical and Pentecostal Christianity is growing in Ireland, though from a small base. There are approximately 50,000-70,000 evangelical Christians in 500-600 churches. Many are vibrant, growing, and reaching younger generations with biblical teaching and authentic community.

Ireland is also receiving immigrants from Poland, Romania, Brazil, and Nigeria who are planting churches and bringing fresh spiritual energy. Organizations now include Ireland as a mission field! Just as Patrick was once a captive taken from Britain to Ireland and returned as a missionary, today people from former British colonies are coming to Ireland as missionaries!

[What we can learn - Patrick's example]

What can we learn from Patrick's story? First, suffering can be preparation—Patrick's slavery prepared him to reach the Irish. Second, forgiveness opens mission fields—Patrick forgave his captors and returned to serve them. Third, training national leaders multiplies impact—Patrick trained Irish priests who then reached all of Europe. Fourth, long-term commitment produces lasting fruit—Patrick spent nearly 30 years in Ireland.

[How to pray for Ireland]

Pray for spiritual awakening in Ireland. Pray for evangelical churches to grow and multiply. Pray for young people who have rejected Christianity to encounter the living Christ. Pray for immigrant Christians to be salt and light. Pray for protection against further secularization.

[Personal reflection and closing]

As I think about my great-great-grandmother from Ireland and my grandma Esther who went to be with Jesus on St. Patrick's Day, I'm reminded that faith is passed down through generations. Patrick planted faith in Ireland. Irish monks kept faith alive in Europe. Irish immigrants brought faith to America. And now we pray for faith to return to Ireland.

This St. Patrick's Day, remember Patrick—the slave who became a saint, the captive who returned as a missionary, the man whose forgiveness changed a nation and shaped Western civilization.

And ask yourself: What is God calling me to do that seems as impossible as returning to those who enslaved me? Where is God preparing me through suffering? Who am I called to forgive and reach with the Gospel?

[Closing prayer]

Let me pray: Lord Jesus, thank you that we can look to Patrick as an example of a man who was sold out to You and had a servant’s heart. He truly loved his enemies and those who hurt him. He obeyed Your calling, even though it must have been very difficult. Please help each of us to learn from him. We also pray for Ireland, that the spark that once burnt brightly there, for You Lord Jesus, will once again be fanned into a flame! May it be so Holy Spirit. In Jesus’ name we pray, amen. 

Thank you for joining me for this St. Patrick's Day special. May Patrick's story inspire you to radical obedience and radical forgiveness.

Until next time, remember—keep your eyes on the nations, including Ireland, and answer God's call wherever it leads!

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