The Spear and the Resurrection: The Waodani Miracle

Hello, friends, and welcome back to Nations 4 Jesus. As we approach Easter, I want to share a story that embodies the very heart of the resurrection—not just as a historical event, but as a living power that transforms the darkest places on earth.

Today's story comes from deep inside the jungles of Ecuador… a place once known as the "Auca territory," a tribal word meaning savage.

But this is not a story about savagery.

This is a story about resurrection—about the power of Easter breaking cycles of hatred, vengeance, and death.

I spoke about this during one of my Christmas podcasts. So let me take you back to January 1956.

Five young missionaries landed their small yellow Piper aircraft on a sandy strip of riverbank the locals called "Palm Beach."

Their names were Jim Elliot, Nate Saint, Ed McCully, Roger Youderian, and Pete Fleming.

These men had been working for months to establish gentle, peaceful contact with the Waodani people—a tribe feared for generations for their history of violence and revenge killings.

They brought gifts. They shouted friendly phrases in the Waodani language. They waved from the plane. They prayed for an open door.

They believed God had called them to bring the Gospel to this unreached tribe, and they were willing to risk everything.

But on one quiet afternoon, Waodani warriors rushed out of the trees with spears raised high.

By sunset, all five men who had come to bring the Good News lay dead on the riverbank.

Try to imagine that moment. Five families shattered. Five wives became widows. Nine children lost their fathers. The world looked at what happened and called it a tragedy. A failed mission. A closed door. A senseless waste of young lives.

But Heaven was not finished.

Two years passed.

Two women—Rachel Saint and Elisabeth Elliot, the sister and wife of two of the martyrs—prayed and waited.

Think about that. Elisabeth Elliot's husband Jim had been killed by these warriors. Rachel Saint's brother Nate had been speared to death. They had every human reason to stay away, to protect themselves, to close that chapter and move on.

But they didn't.

And around Easter 1958, the unimaginable happened.

A Waodani woman named Dayuma, who had fled tribal violence years earlier, agreed to lead them into the tribe.

Rachel Saint along with Elisabeth Elliot and her young daughter Valerie, walked into the same village where the killers lived. Where the spears had been sharpened. Where their loved ones had died.

But instead of resentment, instead of revenge, instead of bitterness—they brought the message of Easter:

"Jesus is alive. And because He lives, we forgive you."

Friends, this was the moment resurrection walked into the jungle.

Can you imagine what those warriors must have felt? They had killed these women's family members. They expected vengeance. They expected hatred. That's all they had ever known—the endless cycle of killing and revenge that had defined their culture for generations.

But instead, they encountered forgiveness. They encountered the Gospel. They encountered the risen Christ.

One by one, warriors who had killed the missionaries came to Christ.

Entire families turned. Children who had grown up learning to hate and kill learned about a Savior who died and rose again. Generations of revenge—ended.

One of the most violent people groups in South America became known for their gentleness and faith.

Let me share three powerful truths from Scripture that this story brings to life.

First, Easter forgiveness defies all human logic.

Jesus said from the cross, "Father, forgive them, for they know not what they do." That's Luke 23:34.

The Elliots and Saints lived this Scripture out loud. They didn't just quote it—they embodied it. They walked into the village of their loved ones' killers and extended the same forgiveness Christ extended from the cross.

Easter forgiveness is not theoretical—it transforms enemies into brothers and sisters.

Second, the seed that dies bears much fruit.

Jesus said in John 12:24, "Unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it bears much fruit."

The deaths of those five missionaries looked like defeat. But they became the seed that brought an entire tribe into the Kingdom. Their martyrdom opened a door that their lives alone could not have opened. Their blood watered ground that would produce a harvest of souls for generations.

What looked like failure to the world was actually the beginning of God's great work among the Waodani.

Third, resurrection power replaces cycles of violence with peace.

Ephesians 2:14 says, "He has broken down the wall of hostility."

What generations of tribal conflict could not end, the risen Christ ended. The Waodani had been locked in cycles of revenge killing for as long as anyone could remember. Violence begat violence. Death begat death. No one could break the cycle.

But when the Gospel came—when the message of a Savior who conquered death and offers forgiveness came—everything changed.

Now here's the part of the story that still brings me to tears every time I think about it.

Years later, Steve Saint—the son of the martyred pilot Nate Saint—returned to Ecuador as a young man.

He was baptized in the Curaray River… by the very man who killed his father.

Let that sink in. The son of the murdered missionary, baptized by his father's killer. Both of them brothers in Christ. Both of them changed by the resurrection.

This is resurrection power, friends. This is Easter.

Decades later, the Waodani church is vibrant and alive. Some of the very men who once killed outsiders have traveled the world preaching forgiveness, reconciliation, and the power of the Gospel.

A tribe once known for taking life is now known for new life.

And every Easter season, the Waodani believers remember the moment the Gospel walked into their village—not with spears, but with forgiveness. Not with vengeance, but with grace. Not with condemnation, but with the good news that Jesus is alive.

So what does this story mean for us today?

Easter is not just a historical event that happened 2,000 years ago. Yes, Jesus rose from the dead on that first Easter morning. Yes, the tomb was empty. Yes, death was defeated.

But Easter is also the ongoing power of God to step into impossible situations—into hatred, violence, and despair—and resurrect hope where death once ruled.

The Waodani story reminds us of three vital truths:

First, no people group is unreachable. If God can reach the Waodani—a tribe so violent they were called savages—then He can reach anyone. Your unsaved family member is not too far gone. Your hostile coworker is not beyond God's reach. That nation that persecutes Christians is not outside of God's plan.

Second, no wound is unforgivable. If Elisabeth and Valerie Elliot could forgive the men who killed husband and father, if Rachel Saint could forgive the men who killed her brother, if Steve Saint could be baptized by his father's killer—then no wound you've suffered is too deep for Easter forgiveness to heal.

Third, no enemy is beyond Christ's redemption. The men who wielded those spears became preachers of the Gospel. The warriors who took life became bearers of new life. The same Jesus who walked out of the tomb walks into tribes, nations, and families today, transforming enemies into brothers.

Let me ask you some questions. Is there someone in your life you've written off as unreachable? Is there a wound you've been holding onto, convinced it's too deep to forgive? Is there an enemy you believe is beyond redemption?

What if Easter power could change all of that? What if the same resurrection that transformed the Waodani could transform your situation?

Friends, I challenge you this Easter season—don't just celebrate what Jesus did 2,000 years ago. Ask Him to demonstrate His resurrection power in your life today. Ask Him to help you forgive the unforgivable. Ask Him to reach the unreachable people in your world. Ask Him to resurrect hope where death has ruled.

And if God is stirring your heart toward missions, toward unreached people groups, toward the hard places—don't ignore that call. The Waodani needed those five missionaries to be willing to go. There are tribes and nations today that still need someone willing to bring the Gospel, no matter the cost.

Let me pray…

Thank you for joining me today. This story of the Waodani reminds me why Easter matters—not just for our personal salvation, but for the transformation of entire people groups who are waiting to hear that Jesus is alive.

Until next time, keep your eyes on the nations, remember that resurrection power is still at work today, and never forget—the same Jesus who conquered death can conquer anything in your life.

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The Scarlet Stain Made White: What True Repentance Looks Like

Hello, friends, and welcome back to Nations 4 Jesus. This is part two of our look at notorious sinners who found forgiveness through the blood of Jesus Christ. In part one, we saw that no one is too far gone—from Saul the persecutor to John Newton the slave trader to Nicky Cruz the gang leader. Today I want to dig deeper into what genuine repentance actually looks like and share more incredible stories of transformation.

Let me start by reading you something powerful from Luke 19. It's the story of Zacchaeus, the corrupt tax collector. When Jesus came to his town, Zacchaeus climbed a tree just to see Him. Jesus called him down and invited Himself to Zacchaeus's house. And here's what happened: "Then Zacchaeus stood and said to the Lord, 'Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I repay fourfold.' And Jesus said to him, 'Today salvation has come to this house.'"

Notice something important here. Zacchaeus didn't just say "I'm sorry." He didn't just feel bad about his sins. His repentance produced immediate, radical action. He gave away half his wealth. He made restitution—four times over—to everyone he had cheated. That's what real repentance looks like. It changes how you live.

Now, I need to address something that can confuse people. Salvation is by grace through faith—it's a free gift. Ephesians 2:8-9 is crystal clear: "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast." You can't earn salvation. But genuine faith always produces fruit. James 2:17 says, "Faith by itself, if it does not have works, is dead."

So when we look at these transformed lives, we're not saying they earned God's forgiveness by cleaning up their act. We're saying that when God truly saves someone, it shows. The life changes. The direction changes. The priorities change.

Let me give you some more examples. Brian "Head" Welch was the lead guitarist for Korn, one of the biggest heavy metal bands in the world. He had fame, money, everything the world says you need to be happy. But he was addicted to methamphetamine, alcohol, and living a destructive lifestyle that was destroying him and his relationship with his young daughter.

At his lowest point, Head cried out to God. He encountered Jesus Christ in a powerful way. And friends, he didn't just add Jesus to his lifestyle—he walked away from everything. He left Korn at the height of their success. He got clean. He fought through withdrawal. He rebuilt his relationship with his daughter. He started making music that glorified God instead of darkness.

Now, years later, Head tours the world sharing his testimony. He tells young people caught in addiction and darkness that there's a way out. His story resonates because people know it's real—they can see the fruit of genuine transformation.

Let me tell you about Angus Buchan. He was a South African farmer known for violence, rage, and alcoholism. His temper was legendary. He nearly destroyed his family with his drinking and his explosive anger. By all accounts, Angus was a hard, brutal man who seemed incapable of change.

But God got hold of him. Angus gave his life to Christ, and the transformation was so dramatic that his family could hardly believe it. The violent, alcoholic farmer became a gentle, humble man of God. He started sharing his testimony, and it spread. Today, Angus Buchan holds men's conferences in South Africa that draw hundreds of thousands of men. His story has inspired millions because people saw the radical change in his life.

Let me give you another one from Scripture—the woman caught in adultery in John 8. The religious leaders dragged her before Jesus, ready to stone her according to the law of Moses. They wanted to trap Jesus—would He uphold the law or show mercy? You know what Jesus did. He bent down and started writing in the dirt. Then He said, "He who is without sin among you, let him throw a stone at her first."

One by one, they dropped their stones and walked away. When they were all gone, Jesus looked at this woman—publicly shamed, guilty, terrified—and He said, "Woman, where are those accusers of yours? Has no one condemned you?" She said, "No one, Lord." And Jesus said, "Neither do I condemn you; go and sin no more."

Friends, do you hear that? Jesus didn't condemn her, but He also didn't leave her where she was. "Go and sin no more." Forgiveness isn't permission to keep sinning. It's freedom to live differently.

What about Mary Magdalene. Scripture tells us that Jesus cast seven demons out of her. We don't know all the details of her life before Jesus, but we know she was deeply broken and oppressed. Yet after Jesus set her free, she became one of His most devoted followers. She was there at the cross when most of the disciples had fled. She was there at the tomb early on resurrection morning. In fact, she was the first person to see the risen Christ and the first person sent to tell others that Jesus was alive.

God took a woman who had been possessed by seven demons and made her the first witness to the resurrection! Think about that. The religious leaders wouldn't have considered her testimony credible. But Jesus honored her faithfulness and her transformed life by appearing to her first.

Now let me talk about a more complicated case—Mickey Cohen. He was a Los Angeles mob boss in the 1940s and 50s, one of the most feared gangsters in America. Billy Graham reached out to him, and Mickey Cohen actually professed faith in Christ. He said he believed. But here's the thing—Cohen's life didn't really change. He continued his mob activities. He seemed to think he could be a "Christian gangster" just like there were "Christian businessmen" and "Christian athletes."

When people confronted him about this, Cohen reportedly said, "You never told me I had to give up my career." Friends, this is a cautionary tale. Genuine conversion produces genuine change. You can't have Jesus as Savior but reject Him as Lord. 2 Corinthians 5:17 says, "If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new."

That doesn't mean Christians are perfect—we still struggle with sin. But it means the trajectory of your life changes. The things you once loved, you now hate. The things you once hated, you now love. Your desires change because you have a new heart.

So let me give you three more powerful truths as we close.

First, repentance is more than remorse—it's a change of direction. Judas felt remorse. He was sorry for what he'd done. He even tried to return the money. But he didn't repent—he didn't turn to Jesus for forgiveness. He took his own life instead. Peter also betrayed Jesus, denying Him three times. But Peter wept bitterly, and when Jesus appeared after the resurrection, Peter received forgiveness and restoration. The difference? Peter turned back to Jesus. That's repentance.

Second, transformation takes time but begins immediately. When someone genuinely comes to Christ, there's often an immediate change in some areas—maybe they lose the desire for certain sins right away. But sanctification—becoming more like Jesus—is a lifelong process. Paul said in Philippians 1:6, "He who has begun a good work in you will complete it until the day of Jesus Christ." Don't be discouraged if you still struggle. The question is: are you moving forward? Is there fruit? Is Jesus increasingly the Lord of your life?

Third, your story can become your ministry. Every person we've talked about—Nicky Cruz, Head Welch, Angus Buchan, Rosaria Butterfield, John Newton—they all use their stories to reach others. Your testimony of what God brought you out of can reach people that someone with a "respectable" background might never reach. God wastes nothing. He can redeem even your darkest chapters and use them for His glory.

So here's what I want to leave you with today. If you've never surrendered your life to Christ, today is the day. Don't wait. The thief on the cross didn't have time to attend Bible studies or clean up his life—he simply cried out, "Lord, remember me," and Jesus saved him that very day. You can do the same right now. Acknowledge that you're a sinner. Believe that Jesus died for your sins and rose from the dead. Call on His name. Romans 10:13 promises, "Whoever calls on the name of the Lord shall be saved."

If you're a believer but you've been wandering, if you've compromised, if you've been living with one foot in the world and one foot in the kingdom—come back. 1 John 1:9 says, "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." Don't let shame keep you away. Come back to the Father. He's waiting.

And if you're praying for someone who seems impossibly far from God—don't give up. Keep praying. Keep loving them. Keep speaking truth to them. God is patient. 2 Peter 3:9 reminds us that "The Lord is not willing that any should perish but that all should come to repentance." That person you're praying for? They're not beyond God's reach. Keep interceding for them.

Let me close with this. Do you remember what we read at the beginning? Isaiah 1:18—"Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool." That's not just poetry. That's a promise. No matter what you've done, no matter how far you've fallen, the blood of Jesus can make you clean. Completely clean. White as snow.

The question isn't whether God can forgive you. The question is: will you come to Him? Will you humble yourself like Manasseh did in his affliction? Will you cry out like the thief on the cross? Will you repent and believe like Zacchaeus, like Paul, like Mary Magdalene?

Friends, whoever calls on the name of the Lord shall be saved. That includes you. That includes the person you've given up on. God specializes in the impossible. He delights in transforming the worst sinners into His greatest servants.

Let me pray - 

Thank you for joining me for these two episodes. I pray these stories have encouraged your faith and reminded you that it's never too late to turn to Jesus. He's waiting with open arms.

Until next time, keep your eyes on the nations and remember—God's grace is bigger than your past, stronger than your sin, and sufficient for your future. Trust Him with all of it.

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The Appointed Times Part 2: The Fall Feasts and the Second Coming

Hello, and welcome back to Nations 4 Jesus. This is part two of our series on the Jewish feasts and how they prophetically reveal God's plan of redemption. In part one, we looked at how Jesus fulfilled the four spring feasts with stunning precision—right down to the exact day. Today, I want to explore the prophetic significance of the three fall feasts and what they may tell us about the second coming of Christ.

If you haven't listened to part one, I encourage you to go back and listen to it first, because understanding how precisely Jesus fulfilled the spring feasts sets up everything we're about to discuss today.

[The pattern - two groups separated by time]

On Israel's calendar, the four spring feasts were grouped together, and the three fall feasts were also grouped together. But here's what's significant: There was a separation of time between these two groups of feasts—almost four months!

Think about what that represents. The spring feasts—Passover, Unleavened Bread, First Fruits, and Pentecost—all point to the work of Jesus in His first coming, His earthly ministry as recorded in the New Testament. And all four have been fulfilled.

But between the spring feasts and the fall feasts, there's a long gap. This was a time of harvest in ancient Israel—farmers were gathering in their crops during these months. And prophetically, this gap represents our current age—a time of harvest for the church, as the Gospel goes out to all nations and souls are brought into the Kingdom.

Romans 11:25 speaks of this time, saying that Israel has experienced a hardening in part "until the fullness of the Gentiles has come in." We're living in that harvest season right now—the time between the fulfilled spring feasts and the yet-to-be-fulfilled fall feasts!

[The second group - pointing to the Second Coming]

The second group of the last three feasts points to events associated with the second coming of Jesus. Just as the spring feasts were fulfilled in order, many Bible scholars believe the fall feasts will also be fulfilled in order—and possibly on the exact days, just like the spring feasts were.

Let me walk you through each one and show you the prophetic significance.

[Feast of Trumpets - the gathering]

The first fall feast is the Feast of Trumpets (Leviticus 23:23-25), celebrated on the Jewish holiday known as Rosh Hashanah. This feast is characterized by the blowing of trumpets—loud, long blasts on the shofar.

Prophetically, the Feast of Trumpets points to the ultimate holy convocation—the gathering of God's people at the sound of a trumpet. Listen to 1 Thessalonians 4:16-17: "For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and who are left will be caught up together with them in the clouds to meet the Lord in the air."

This is what's commonly called the Rapture of the Church—when Jesus gathers His bride to Himself. And notice the trumpet! First Corinthians 15:52 says, "In a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed."

Many prophecy scholars suggest that it would be consistent for God to gather His people to Himself on the actual day of the Feast of Trumpets. After all, Jesus was crucified on Passover, buried during Unleavened Bread, resurrected on First Fruits, and sent the Holy Spirit on Pentecost—all on the exact feast days. Could He rapture His church on the Feast of Trumpets? It's certainly possible!

The Feast of Trumpets also points to God's gathering of Israel for His special purpose in the last days. After the Church is raptured, God will turn His attention back to Israel in a special way during the period known as the Tribulation.

[Day of Atonement - affliction and salvation]

The second fall feast is the Day of Atonement, or Yom Kippur (Leviticus 23:26-32). This was the most solemn day of the Jewish year—a day when the soul was to be afflicted through fasting and repentance, and when the High Priest entered the Holy of Holies to make atonement for the sins of the nation.

The Day of Atonement points not only to the ultimate, perfect atonement Jesus offered on our behalf at the cross, but also to the affliction—and ultimate salvation—Israel will experience during the Great Tribulation.

It will truly be a time when the soul of Israel is afflicted. Jeremiah 30:7 says regarding that period: "Alas! For that day is great, so that none is like it, and it is the time of Jacob's trouble, but he shall be saved out of it."

This feast prophetically points to the Second Coming of Jesus when He returns to earth—not in the air for His church as at the Rapture, but to the earth itself to rescue Israel and judge the nations. Zechariah 12:10 describes this moment: "And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child."

This is when all of Israel will finally recognize Jesus as their Messiah. Romans 11:26 promises, "And in this way all Israel will be saved." The Day of Atonement will have its ultimate fulfillment when Israel's national salvation occurs at Christ's return!

[Feast of Tabernacles - millennial rest]

The third and final fall feast is the Feast of Tabernacles, or Sukkot (Leviticus 23:33-43). This was a joyful feast lasting seven days, during which Israelites lived in temporary shelters (booths or tabernacles) to remember how God dwelt with them in the wilderness.

The Feast of Tabernacles points to the millennial rest and comfort of God for Israel and all of God's people. From its beginning to its end, it's all about peace and rest—celebrating God dwelling with His people.

Here's something remarkable: The Feast of Tabernacles is specifically said to be celebrated during the millennium! Zechariah 14:16-19 describes how, after Jesus returns and establishes His Kingdom, the nations will come up to Jerusalem year after year to celebrate the Feast of Tabernacles. This feast will continue to be observed during Christ's thousand-year reign!

The Feast of Tabernacles represents Jesus "tabernacling" with His people—dwelling with them physically on earth during the Millennial Kingdom. John 1:14 says, "The Word became flesh and made his dwelling among us"—literally, "tabernacled among us." At His first coming, Jesus tabernacled with us briefly. At His second coming, He will tabernacle with us for a thousand years ad then forever!

[The remarkable consistency - exact day fulfillments]

Now, here's what makes this so compelling: There is strong evidence that each of the four spring feasts pointing to the first coming of Jesus saw their prophetic fulfillment on the exact day of the feast.

Let me review this quickly:

Jesus was actually crucified on Passover (John 19:14). The meal He shared with His disciples was probably the Passover meal eaten the day before the actual Passover, but His crucifixion occurred on the feast day itself.

The body of Jesus was buried, and His holy and pure sacrifice was acknowledged by God the Father during the Feast of Unleavened Bread—His sinless body in the grave.

Jesus rose from the dead on the celebration of First Fruits—the day after Passover's Sabbath. He is the "first fruits from the dead"!

The church was founded on the actual day of Pentecost (Acts 2:1), and a great harvest of souls followed, including a harvest of Gentiles—represented by the two leavened loaves offered at Pentecost.

[The implication - will the fall feasts be fulfilled the same way?]

Do you see the pattern? All four spring feasts were fulfilled on the exact feast days. So here's the question: For consistency, wouldn't it make sense for God to fulfill the fall feasts on their exact days as well?

Many Bible scholars believe this is exactly what will happen:

• The Rapture of the Church could occur on the Feast of Trumpets (Rosh Hashanah)
• The Second Coming of Christ could occur on the Day of Atonement (Yom Kippur)
• The beginning of the Millennial Kingdom could be inaugurated on the Feast of Tabernacles (Sukkot)

Now, let me be clear: We don't know for certain this will happen. Jesus said no one knows the day or hour of His return (Matthew 24:36). But what we can say is that if the spring feasts were fulfilled literally on the exact feast days, it would be consistent for the fall feasts to be fulfilled the same way.

[The harvest gap - where we are now]

And remember that four-month harvest gap between the spring and fall feasts? That's where we are right now! We're living in the harvest season—the time when the Gospel is going out to all nations, when Gentiles are being grafted into God's family, when the Church is being built.

This harvest season won't last forever. Romans 11:25 speaks of "the fullness of the Gentiles"—a time when the complete number of Gentiles that God intends to save will have come in. When that happens, God will turn His attention back to Israel, and the fall feasts will begin their fulfillment.

[Practical implications - how should we live?]

So what does all this mean practically for us today?

First, it should give us urgency in evangelism and missions. We're living in the harvest season! Jesus said in John 4:35, "Open your eyes and look at the fields! They are ripe for harvest." We need to be actively involved in bringing in the harvest before the season ends.

Second, it should give us confidence in God's Word. The precision with which God fulfilled the spring feasts proves that His Word is trustworthy. If He kept those appointments, He'll keep the ones that remain!

Third, it should create anticipation for Christ's return. The next feast to be fulfilled is the Feast of Trumpets—the Rapture. We should be living with expectation, looking for His appearing!

Fourth, it should motivate us to study prophecy. Understanding these feasts helps us understand God's plan for history. Don't be intimidated by prophecy—dig in and discover what God has revealed!

Fifth, it should give us a heart for Israel. God's plan includes the salvation of Israel. We should be praying for the Jewish people to recognize their Messiah and supporting those who minister the Gospel to them.

[Closing reflection and prayer]

The seven feasts of Leviticus 23 tell one continuous story: redemption through the Messiah. Four feasts have been fulfilled—Christ's death, burial, resurrection, and the birth of the Church. Three feasts remain—the gathering of the saints, the salvation of Israel, and the millennial reign of Christ.

We're living between the fulfillment of the spring feasts and the fulfillment of the fall feasts. We're living in the harvest season. The question is: Are we working in the harvest?

Let me pray: Come Lord Jesus! We so look forward to Your return. Please help us to work until You come. The harvest is ready all over the earth. Help each of us to be workers in Your fields. We love you!!! Come Lord Jesus! Amen. 

Thank you for joining me for part two of this series. I hope this has deepened your understanding of God's prophetic plan and filled you with anticipation for Christ's return!

Until next time, remember—keep your eyes on the nations, and work in the harvest while it's still day!

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