But look, you are trusting in deceptive words that are worthless. “ ‘Will you steal and murder, commit adultery and perjury, burn incense to Baal and follow other gods you have not known, and then come and stand before me in this house, which bears my Name, and say, “We are safe”—safe to do all these detestable things? Has this house, which bears my Name, become a den of robbers to you? But I have been watching! declares the LORD...While you were doing all these things, declares the LORD, I spoke to you again and again, but you did not listen; I called you, but you did not answer...
“ ‘This is what the LORD Almighty, the God of Israel, says: Go ahead, add your burnt offerings to your other sacrifices and eat the meat yourselves! For when I brought your ancestors out of Egypt and spoke to them, I did not just give them commands about burnt offerings and sacrifices, but I gave them this command: Obey me, and I will be your God and you will be my people. Walk in obedience to all I command you, that it may go well with you. But they did not listen or pay attention; instead, they followed the stubborn inclinations of their evil hearts. They went backward and not forward... “When you tell them all this, they will not listen to you; when you call to them, they will not answer. Therefore say to them, ‘This is the nation that has not obeyed the LORD its God or responded to correction. Truth has perished; it has vanished from their lips...
“ ‘The people of Judah have done evil in my eyes, declares the LORD. They have set up their detestable idols in the house that bears my Name and have defiled it. They have built the high places of Topheth in the Valley of Ben Hinnom to burn their sons and daughters in the fire—something I did not command, nor did it enter my mind. So beware, the days are coming, declares the LORD, when people will no longer call it Topheth or the Valley of Ben Hinnom, but the Valley of Slaughter, for they will bury the dead in Topheth until there is no more room.
Jeremiah 7:1-34
The first thing God does when you begin to drift is to warn you what the consequences are going to be. He is faithful to tell you that if you "sow to the flesh you will of the flesh reap corruption". There is no way to escape it. Even forgiveness for it does not remove that. If you sow to the flesh, you will of the flesh reap corruption. Sin will leave its scars even though the wound is healed. God warns that there is going to be hurt in your life, hurt in your heart, hurt for the loved ones around you. There is no way to escape it. But then he says, "...I called you, but you did not answer." ((Jeremiah 7:13)b)
The call of God is a picture of love seeking a response, reminding you of who he is, and how much he loves you, trying in various ways to awaken a response of love and gratitude, to call you back. He is like the father in the story of the prodigal son, watching the horizon for that son to return, longing for him to come back. This is the picture of God, looking after men and women, boys and girls, being faithful to them, longing to have them back, calling them again and again. This is a picture of the patience of God. This may go on for years in the case of an individual. All this time he asks us to pray for those like this, to reach out to them by the power of prayer.
But when that does not work, he has one step left in the program: judgment. You see, judgment is not God's way of saying, "I'm through with you." It is not a mark of the abandonment of God; it is the last loving act of God to bring you back. It is the last resort of love. C. S. Lewis put it very beautifully when he said, "God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world." Every one of us knows that there have been times when we would not listen to God, would not pay any attention to what his Word was saying until one day God put us flat on our backs or allowed us to be hurt badly. Then we began to listen. That is what Jeremiah had to learn. He needed to understand that this nation had reached the place where the only thing that would heal it, the only chance it had left, was the judgment of God — allowing the hurt and the pain of invasion, and the loss of its national place.
This is why, earlier in the chapter, he commanded that prayer for the people cease, but that preaching continue. Prayer delays judgment, but preaching hastens it. What this nation needed to restore it and heal it was judgment. So God said, "Don't delay it; don't hold me back. This is what will do the work. Radical surgery is all that is left, so stop praying."
Prayer: Thank you, Father, for the way you have been faithful to bring consequences upon me when I resist you, so that I learn to walk in your ways. I trust that You will bring consequences on our nation, if it is necessary to bring them back to You. In Jesus' name, Amen.
Life Application: How do we respond when we, among others, experience the consequences of our sinful choices? Are we learning to welcome them as from our Father's loving heart and hand?
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