Then the word of the Lord came to me. He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel. If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. And if at another time I announce that a nation or kingdom is to be built up and planted, and if it does evil in my sight and does not obey me, then I will reconsider the good I had intended to do for it.
“Now therefore say to the people of Judah and those living in Jerusalem, ‘This is what the Lord says: Look! I am preparing a disaster for you and devising a plan against you. So turn from your evil ways, each one of you, and reform your ways and your actions.’ But they will reply, ‘It’s no use. We will continue with our own plans; we will all follow the stubbornness of our evil hearts.’”
Jeremiah 18:1-12
We have commented in previous messages about the many things God uses to teach his people, these remarkable visual aids which appear from time to time in this book whereby God imparts lessons to this prophet. Jeremiah was sent down to the potter's house, and there he saw three simple things, conveying to him a fantastic lesson. You may have observed the same things that Jeremiah did, for the art of making a pot has not changed through the centuries. The wheel is now turned by an electric motor, but that is about the only difference. Even this is still controlled by the foot of the potter. The clay is the same as it has always been. The potter is the same, with his capable hands, working to mold and shape the clay into the vessel he has in mind.
What did Jeremiah see in this lesson? First there was the clay. Jeremiah knew, as he watched the potter shaping and molding the clay, that he was looking at a picture of himself, and of every man, and of every nation. We are the clay. Both Isaiah and Zechariah, in the Old Testament, join with Jeremiah in presenting this picture of the potter and the clay. In the New Testament we have the voice of Paul in that great passage in Romans 9, reminding us that God is the Potter and we are the clay. So Jeremiah saw the clay being shaped and molded into a vessel. Then some imperfection in the clay spoiled it in the potter's hand, and the potter crumbled it up, and began anew the process of shaping it into a vessel that pleased him.
Jeremiah saw the wheel turning constantly, bringing the clay against the potter's hand. That wheel stands for the turning circumstances of our life, under the control of the Potter, for it is the potter's foot that guides the wheel. The lesson is clear. As our life is being shaped and molded by the Great Potter, it is the circumstances of our life which bring us again and again under the Potter's hand, under the pressure of the molding fingers of the Potter, so that he shapes the vessel according to his will.
Then, Jeremiah saw the potter. God, he knew, was the Great Potter, with absolute right over the clay to make it what he wanted it to be. Paul argues this with keen and clear logic in Romans 9: "Shall what is formed say to the one who formed it, "Why did you make me like this?" Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?" (Romans 9:20b-21) Of course he has. The vessel is shaped according to the image in the potter's mind.
So Jeremiah, by watching, learned that an individual or a nation is clay in the Great Potter's hands. He has a sovereign right to make it what he wants it to be. He has the skill and design to work with the clay and to bring it to pass. If there be some imperfection in the clay, something which mars the design, spoils the work, the potter simply crushes the clay down to a lump and begins again to make it yet a vessel according to his own mind.
Prayer: Thank you, Father, for creating me and shaping me. I trust that you are sovereign in all that you do, and that your purpose for me is good. I also trust in Your plans for my nation. If we do not return to You in repentance and start walking in obedience, I trust Your correction as the Great Potter. I love you! In Jesus' name, Amen.
Life Application: What are three principles we may learn from the visual aid of potter and vessel? Are we learning to be grateful for the Potter's molding of our earthly vessels?
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